Shalom Fellow Israelite,
Let us follow our Heavenly Father’s
righteous justice in reconciling Adam back to Himself through Yeshua His
Son. Yeshua’s role in all that took
place two thousand years ago was marked by His obedience to the will of His
Father, while the Father’s Spirit preformed the
rest. Paul mentions the mystery of His
(the Father’s) will: “having made known to us the mystery of His will,
according to His good pleasure which He purposed in Himself” (Ephesians
1:9). “For if when we were
enemies we were reconciled to Elohim (the Father) through the death of
His Son, much more, having been reconciled, we shall be saved by His life,
(that is the Father’s life that was in Yeshua).
And not only that, but we also rejoice in Elohim through our Lord Yeshua
the Messiah, through whom we have now received the reconciliation” (Romans
5:10-11).
Those who deem that reconciliation
to our Heavenly Father can be attained through good works do not understand the
laws of redemption, the gospel, or their own unrighteousness.
“Therefore, just as through one
man sin entered the world, and death through sin, and thus death spread to all
men, because all sinned” (Romans 5:10-12).
Earlier Paul quotes the Psalms: “As it is written: ‘There is none
righteous, no, not one; there is none who understands; there is none who seeks
after Elohim. They have all turned
aside; they have together become unprofitable; there is none who does good, no,
not one’" (Romans 3:10-12; Psalms 14:3; 53:3).
When the Creator breathed His
Spirit into Man, Adam was called “son of Elohim” (see Luke
3:38). However, after Adam’s
rebellion his description changed to “son of disobedience”: “And you, who
were dead in trespasses and sins, in which you once walked according to the
course of this world, according to the prince of the power of the air, the
spirit who now works in the sons of disobedience” (ref. Ephesians 2:1-2). The Creator could not rescind the law that
was given to Adam in the beginning, that if he partook of the “Tree of
Knowledge of Good and Evil” he would surly die (see
Genesis 2:17). Adam, therefore, must die.
There is no way out of Satan’s kingdom and the laws of “sin and death”
unless the Almighty fulfills His own requirements to forgive and reconcile Man
back to Himself. In accordance with
YHVH’s righteousness and justice, He made a way whereby Man can return to the
Garden of His delight. Thus it required
another law, mentioned by the apostle Paul: “Where is boasting then? It is
excluded. By what law? Of works? No, but by the law of faith. Therefore we conclude that a man is justified
by faith apart from the deeds of the law” (ref. Romans 3:27).
Since Adam’s original spirit life
was from the Father’s Spirit, only the Father could reconcile that corrupted
(spirit) life back to Himself. But He had to do it according to His own laws
that governed redemption. Now, because
Adam not only had a spirit but was also of the earth (earthy) - a natural man
(see 1
Corinthians 15:47) - the Spirit life of the Father had to take on flesh and
blood as only a kinsman redeemer (Second Adam) could redeem his lost brother (the
First Adam). Therefore, Yeshua had to be
born of the Spirit, the water, and the blood: “This is He who came by water and blood – Yeshua
the Messiah; not only by water, but by water and blood. And it is the Spirit
who bears witness, because the Spirit is truth... (verse 7 is not in the orginal)* And there are three that bear witness on
earth: the Spirit, the water, and the blood; and these three agree as one. (ref. 1 John 5:6; 8).
Having to identify with this
“earthly” and “natural” brother, Yeshua had to be born of a human
mother. If He were wholly divine His natural body could not die. However, after His resurrection His body was
no longer subject to corruption. He was incorruptible in soul and body.
Similarly we too, after the resurrection, will receive an immortal body, (see 1 Corinthians 15: 51-53).
Again, the life ‘resident’ in
Yeshua was not the defiled spirit of the Adamic man. He could not have had the spirit/life (in His
blood) of any natural human male. If He had, He would not have been the perfect
lamb for the kind of sacrifice that YHVH required in order to inaugurate the
New Covenant. “He died to make atonement for our sins, to expiate our guilt,
to satisfy divine justice” (from Matthew Henry’s commentary). What is the divine justice that was
satisfied? Paul the apostle in his
commentaries, had a profound understanding of the judicial aspects into the
redemption of Man (Adam), that the righteous
requirement of the Torah might be fulfilled in us who do not walk according to
the flesh but according to the Spirit” (ref. Romans 8:4).
Shabbat Shalom
Ephraim
*See Aramaic English New Testament,
by Andrew Gabriel Roth p. 658; footnote 16.